Students Love Socialism & To Abolished Private property Rights,$15 Cost Wage

Howard Zinn (1922 – 2010) was an American historian, playwright, philosopher, socialist thinker and World War II veteran. He was chair of the history and social sciences department at Spelman College, and a political science professor at Boston University. Zinn wrote over 20 books, including his best-selling and influential A People's History of the United States in 1980. In 2007, he published a version of it for younger readers, A Young People's History of the United States.

He wrote extensively about the civil rights movement, the anti-war movement and labor history of the United States. His memoir, You Can't Be Neutral on a Moving Train (Beacon Press, 2002), was also the title of a 2004 documentary about Zinn's life and work. Zinn died of a heart attack in 2010, at age 8.
Howard Zinn described himself as "something of an anarchist, something of a socialist. Maybe a democratic socialist."He suggested looking at socialism in its full historical context as a popular, positive idea that got a bad name from its association with Soviet Communism. In Madison, Wisconsin, in 2009, Zinn said:

"Let's talk about socialism. I think it's very important to bring back the idea of socialism into the national discussion to where it was at the turn of the [last] century before the Soviet Union gave it a bad name. Socialism had a good name in this country. Socialism had Eugene Debs. It had Clarence Darrow. It had Mother Jones. It had Emma Goldman. It had several million people reading socialist newspapers around the country. Socialism basically said, hey, let's have a kinder, gentler society. Let's share things. Let's have an economic system that produces things not because they're profitable for some corporation, but produces things that people need. People should not be retreating from the word socialism because you have to go beyond capitalism."

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“I remembered Papa talking about Stalin confiscating peasants' land, tools, and animals. He told them what crops they would produce and how much they would be paid. I thought it was ridiculous. How could Stalin simply take something that didn't belong to him, something that a farmer and his family had worked their whole lives for? "That's communism, Lina," Papa had said.” ― Ruta Sepetys, Between Shades of Gray

“The Communist Manifesto as political rhetoric has an almost biblical force. Seventy years after Marx’s death, one third of the human race lived under regimes ruled by communist parties which claimed to represent his ideas and realise his aspirations.” ― Eric Hobsbawm, How to Change the World: Marx and Marxism 1840-2011

“There is nothing illogical in the desire of the "have-nots" to appropriate the wealth of the "haves"; in fact, it is part and parcel of the law of animal life. The bear robs the hive and the wolf the fold, and when "nature red in tooth and claw" is stretched into its human dimension, there is nothing irrational in Marx's theory that, granted the power, one social class should devour another. But what is irrational is, to assume that by robbing the hive the bear will assume the industry of the bee, or by robbing the fold the wolf will become as pacific as the sheep. It is astonishing that a man of Marx's high intelligence could have believed in ritualistic cannibalism on the social plane; that by wresting the forces of production from the bourgeoisie and centralizing them in the hands of the proletariat, the proletariat would automatically aacquire the skills of the ruling class. And it is equally astonishing that a man of Lenin's mental calibre could have attempted to put this magic into practice.”

― J.F.C. Fuller, The Conduct Of War, 1789-1961: A Study of the Impact of the

“It is astonishing that Communism has been writing about itself in the most open way, in black and white, for 125 years, and even more openly, more candidly in the beginning. The Communist Manifesto, for instance, which everyone knows by name and which almost no one takes the trouble to read, contains even more terrible things than what has actually been done. It is perfectly amazing. The whole world can read, everyone is literate, yet somehow no one wants to understand. Humanity acts as if it does not understand what Communism is, as if it does not want to understand, is not capable of understanding.” ― Alexander Solzhenitsyn, Warning to the West