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Republic vs Democracy

Here's a question aimed primarily at US members but not exclusive.
Was the US Civil War the death knell of the Republic and the rise of the Democracy

Boris-the-Spider 6 Feb 9
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The word democracy is misused, but putting that aside and rephrasing the question so as to convey the modern misused meaning of democracy, I can then attempt to offer a competitive answer.

Original question:
"Was the US Civil War the death knell of the Republic and the rise of the Democracy"

Rephrased question:
Was the US Civil War the death knell of the Republic and the rise of a form of tyranny known as Majority Rules?

No.

The Republics ended in 1789 when the criminal Federalist Party Unified all the Republics into one Profitable Monopoly Nation State, which then ensured a Civil War.

That is the factual answer, it may not be what people want to hear.

A Republic is The Public Thing, not the thing used by the Elite to enforce their tyrannical forms of slavery upon everyone.

That was once known:

Thomas Paine Rights of Man
Chapter III
Page 176

"As it is necessary to clear away the rubbish of errors, into which the subject of government has been thrown, I will proceed to remark on some others.

"It has always been the political craft of courtiers and courtgovernments, to abuse something which they called republicanism; but what republicanism was, or is, they never attempt to explain. let us examine a little into this case.

"The only forms of government are the democratical, the aristocratical, the monarchical, and what is now called the representative.

"What is called a republic is not any particular form of government. It is wholly characteristical of the purport, matter or object for which government ought to be instituted, and on which it is to be employed, Res-Publica, the public affairs, or the public good; or, literally translated, the public thing. It is a word of a good original, referring to what ought to be the character and business of government; and in this sense it is naturally opposed to the word monarchy, which has a base original signification. It means arbitrary power in an individual person; in the exercise of which, himself, and not the res-publica, is the object.

"Every government that does not act on the principle of a Republic, or in other words, that does not make the res-publica its whole and sole object, is not a good government. Republican government is no other than government established and conducted for the interest of the public, as well individually as collectively. It is not necessarily connected with any particular form, but it most naturally associates with the representative form, as being best calculated to secure the end for which a nation is at the expense of supporting it.

"Various forms of government have affected to style themselves a republic. Poland calls itself a republic, which is an hereditary aristocracy, with what is called an elective monarchy. Holland calls itself a republic, which is chiefly aristocratical, with an hereditary stadtholdership. But the government of America, which is wholly on the system of representation, is the only real Republic, in character and in practice, that now exists. Its government has no other object than the public business of the nation, and therefore it is properly a republic; and the Americans have taken care that this, and no other, shall always be the object of their government, by their rejecting everything hereditary, and establishing governments on the system of representation only. Those who have said that a republic is not a form of government calculated for countries of great extent, mistook, in the first place, the business of a government, for a form of government; for the res-publica equally appertains to every extent of territory and population. And, in the second place, if they meant anything with respect to form, it was the simple democratical form, such as was the mode of government in the ancient democracies, in which there was no representation. The case, therefore, is not, that a republic cannot be extensive, but that it cannot be extensive on the simple democratical form; and the question naturally presents itself, What is the best form of government for conducting the Res-Publica, or the Public Business of a nation, after it becomes too extensive and populous for the simple democratical form? It cannot be monarchy, because monarchy is subject to an objection of the same amount to which the simple democratical form was subject.”

If a question is asked one can assume that the accurate answer is desired.

Note in the above information offered by someone who clearly knows what he is writing about, not some troll on the internet, the following:

"Every government that does not act on the principle of a Republic, or in other words, that does not make the res-publica its whole and sole object, is not a good government. Republican government is no other than government established and conducted for the interest of the public, as well individually as collectively. It is not necessarily connected with any particular form, but it most naturally associates with the representative form, as being best calculated to secure the end for which a nation is at the expense of supporting it."

When the criminals took over in 1789, which then ensured a Civil War, they made African Slavery a National Subsidized Privileged Corporate Business: a national government enforced monopoly. It was not a Republic from then on, it was of, for, and by criminals.

The point with that factual information is to point out that Republics before 1789 included the Republic of Rhode Island where former slaves could find sanctuary in an actual Republic, where The Public is actually served, including service to people who were running from slavery running from despotic non-republics.

How does one know that a Republic is not one? Subsidizing Slavery is a clue.

No. 15 – Rhode Island Is Right!

"This essay appeared in The Massachusetts Gazette, December 7, 1787, as reprinted From The Freeman's Journal; (Or, The North-American Intelligencer?)

"The abuse which has been thrown upon the state of Rhode Island seems to be greatly unmerited. Popular favor is variable, and those who are now despised and insulted may soon change situations with the present idols of the people. Rhode Island has out done even Pennsylvania in the glorious work of freeing the Negroes in this country, without which the patriotism of some states appears ridiculous. The General Assembly of the state of Rhode Island has prevented the further importation of Negroes, and have made a law by which all blacks born in that state after March, 1784, are absolutely and at once free.

"They have fully complied with the recommendations of Congress in regard to the late treaty of peace with Great Britain, and have passed an act declaring it to be the law of the land. They have never refused their quota of taxes demanded by Congress, excepting the five per cent impost, which they considered as a dangerous tax, and for which at present there is perhaps no great necessity, as the western territory, of which a part has very lately been sold at a considerable price, may soon produce an immense revenue; and, in the interim, Congress may raise in the old manner the taxes which shall be found necessary for the support of the government.

"The state of Rhode Island refused to send delegates to the Federal Convention, and the event has manifested that their refusal was a happy one as the new constitution, which the Convention has proposed to us, is an elective monarchy, which is proverbially the worst government. This new government would have been supported at a vast expense, by which our taxes - the right of which is solely vested in Congress, (a circumstance which manifests that the various states of the union will be merely corporations) - would be doubled or trebled.

"The liberty of the press is not stipulated for, and therefore may be invaded at pleasure. The supreme continental court is to have, almost in every case, "appellate jurisdiction, both as to law and fact," which signifies, if there is any meaning in words, the setting aside the trial by jury. Congress will have the power of guaranteeing to every state a right to import Negroes for twenty one years, by which some of the states, who have now declined that iniquitous traffic, may re-enter into it - for the private laws of every state are to submit to the superior jurisdiction of Congress. A standing army is to be kept on foot, by which the vicious, the sycophantick, and the time-serving will be exalted, and the brave, the patriotic, and the virtuous will be depressed.

"The writer, therefore, thinks it the part of wisdom to abide, like the state of Rhode Island, by the old articles of confederation, which, if re-examined with attention, we shall find worthy of great regard; that we should give high praise to the manly and public spirited sixteen members, who lately seceded from our house of Assembly [in Pennsylvania]; and that we should all impress with great care, this truth on our minds - That it is very easy to change a free government into an arbitrary one, but that it is very difficult to convert tyranny into freedom."

Again, the assumption is that the question asked is worthy of a competitive answer. The above points out the fact that previous to 1789 the Federation afforded the free travel of slaves from slavery to sanctuary, which was, in fact, a functioning Federation of competitive Republics, along with a few Despotic States that enforced the subsidized enslavement of some people by other people: no longer republican in nature, rather merely criminal in nature.

It is, as stated, ridiculous to claim patriotism to republicanism while making everyone pay for the enforcement of a Corporate Crime such as was African Slavery, or as it is now Corporate Debt Slavery.

So what did cause the so-called Civil War?

Again the answer is not cheap, one has to actually look at the data that proves the case:

No. 3 - New Constitution Creates A National Government; Will Not Abate Foreign Influence; Dangers Of Civil War And Despotism

Maryland Gazette and Baltimore Advertiser, March 7, 1788.

"There are but two modes by which men are connected in society, the one which operates on individuals, this always has been, and ought still to be called, national government; the other which binds States and governments together (not corporations, for there is no considerable nation on earth, despotic, monarchical, or republican, that does not contain many subordinate corporations with various constitutions) this last has heretofore been denominated a league or confederacy. The term federalists is therefore improperly applied to themselves, by the friends and supporters of the proposed constitution. This abuse of language does not help the cause; every degree of imposition serves only to irritate, but can never convince. They are national men, and their opponents, or at least a great majority of them, are federal, in the only true and strict sense of the word.

"Whether any form of national government is preferable for the Americans, to a league or confederacy, is a previous question we must first make up our minds upon. . . .

"That a national government will add to the dignity and increase the splendor of the United States abroad, can admit of no doubt: it is essentially requisite for both. That it will render government, and officers of government, more dignified at home is equally certain. That these objects are more suited to the manners, if not [the] genius and disposition of our people is, I fear, also true. That it is requisite in order to keep us at peace among ourselves, is doubtful. That it is necessary, to prevent foreigners from dividing us, or interfering in our government, I deny positively; and, after all, I have strong doubts whether all its advantages are not more specious than solid. We are vain, like other nations. We wish to make a noise in the world; and feel hurt that Europeans are not so attentive to America in peace, as they were to America in war. We are also, no doubt, desirous of cutting a figure in history. Should we not reflect, that quiet is happiness? That content and pomp are incompatible? I have either read or heard this truth, which the Americans should never forget: That the silence of historians is the surest record of the happiness of a people. The Swiss have been four hundred years the envy of mankind, and there is yet scarcely an history of their nation. What is history, but a disgusting and painful detail of the butcheries of conquerors, and the woeful calamities of the conquered? Many of us are proud, and are frequently disappointed that office confers neither respect nor difference. No man of merit can ever be disgraced by office. A rogue in office may be feared in some governments - he will be respected in none. After all, what we call respect and difference only arise from contrast of situation, as most of our ideas come by comparison and relation. Where the people are free there can be no great contrast or distinction among honest citizens in or out of office. In proportion as the people lose their freedom, every gradation of distinction, between the Governors and governed obtains, until the former become masters, and the latter become slaves. In all governments virtue will command reverence. The divine Cato knew every Roman citizen by name, and never assumed any preeminence; yet Cato found, and his memory will find, respect and reverence in the bosoms of mankind, until this world returns into that nothing, from whence Omnipotence called it.

"That the people are not at present disposed for, and are actually incapable of, governments of simplicity and equal rights, I can no longer doubt. But whose fault is it? We make them bad, by bad governments, and then abuse and despise them for being so. Our people are capable of being made anything that human nature was or is capable of, if we would only have a little patience and give them good and wholesome institutions; but I see none such and very little prospect of such. Alas! I see nothing in my fellow-citizens, that will permit my still fostering the delusion, that they are now capable of sustaining the weight of SELF-GOVERNMENT: a burden to which Greek and Roman shoulders proved unequal. The honor of supporting the dignity of the human character, seems reserved to the hardy Helvetians alone.

"If the body of the people will not govern themselves, and govern themselves well too, the consequence is unavoidable - a FEW will, and must govern them. Then it is that government becomes truly a government by force only, where men relinquish part of their natural rights to secure the rest, instead of an union of will and force, to protect all their natural rights, which ought to be the foundation of every rightful social compact.

"Whether national government will be productive of internal peace, is too uncertain to admit of decided opinion. I only hazard a conjecture when I say, that our state disputes, in a confederacy, would be disputes of levity and passion, which would subside before injury. The people being free, government having no right to them, but they to government, they would separate and divide as interest or inclination prompted - as they do at this day, and always have done, in Switzerland. In a national government, unless cautiously and fortunately administered, the disputes will be the deep-rooted differences of interest, where part of the empire must be injured by the operation of general law; and then should the sword of government be once drawn (which Heaven avert) I fear it will not be sheathed, until we have waded through that series of desolation, which France, Spain, and the other great kingdoms of the world have suffered, in order to bring so many separate States into uniformity, of government and law; in which event the legislative power can only be entrusted to one man (as it is with them) who can have no local attachments, partial interests, or private views to gratify.

"That a national government will prevent the influence or danger of foreign intrigue, or secure us from invasion, is in my judgment directly the reverse of the truth. The only foreign, or at least evil foreign influence, must be obtained through corruption. Where the government is lodged in the body of the people, as in Switzerland, they can never be corrupted; for no prince, or people, can have resources enough to corrupt the majority of a nation; and if they could, the play is not worth the candle. The facility of corruption is increased in proportion as power tends by representation or delegation, to a concentration in the hands of a few. . . .

"As to any nation attacking a number of confederated independent republics . . . it is not to be expected, more especially as the wealth of the empire is there universally diffused, and will not be collected into any one overgrown, luxurious and effeminate capital to become a lure to the enterprizing ambitious.

"That extensive empire is a misfortune to be deprecated, will not now be disputed. The balance of power has long engaged the attention of all the European world, in order to avoid the horrid evils of a general government. The same government pervading a vast extent of territory, terrifies the minds of individuals into meanness and submission. All human authority, however organized, must have confined limits, or insolence and oppression will prove the offspring of its grandeur, and the difficulty or rather impossibility of escape prevents resistance. Gibbon relates that some Roman Knights who had offended government in Rome were taken up in Asia, in a very few days after. It was the extensive territory of the Roman republic that produced a Sylla, a Marius, a Caligula, a Nero, and an Elagabalus. In small independent States contiguous to each other, the people run away and leave despotism to reek its vengeance on itself; and thus it is that moderation becomes with them, the law of self-preservation. These and such reasons founded on the eternal and immutable nature of things have long caused and will continue to cause much difference of sentiment throughout our wide extensive territories. From our divided and dispersed situation, and from the natural moderation of the American character, it has hitherto proved a warfare of argument and reason."
A FARMER

A despotic profitable monopoly nation-state is not a republic, it is a pyramid scheme run by psychopaths, sociopaths, and their growing army of sycophants. It is of, for, and by criminals at the expense of anyone who can continue to produce anything worth stealing, and an obvious consequence of such a criminal hierarchy is in-fighting. The lesser evil will take on the greater evil and the greater evil typically wins, but not always, as exemplified in the American defense which lasted from 1774 to 1789.

Thank you very much for this extremely detailed and thought provoking answer. I think I shall need to read this through a couple of more times. My understanding of US history has often provoked a more detailed search but the convoluted histories of the states and the veneration of the founding fathers makes it difficult. The reason for asking the original question stemmed from seeing how things were so fouled up during reconstruction, the enforcement of Jim Crow laws, Johnson's presidency and Grant's administration. I've read quite a bit on Grant and whilst a failed businessman he never struck me as a stupid man but his administration was so corrupt but he never struck me as corrupt himself. I know the stories of his drinking but I have often wondered if he suffered from what today is known as PTSD. The reports of his travels in the UK by English and European journalists bears little resemblance to the received history. Once again thank you for the time you expended on this it is very appreciated

@Boris-the-Spider

Discussion can continue to our mutual benefit. Facts that matter defeat falsehoods that also matter; facts often aid, falsehoods often injure on purpose.

"The reason for asking the original question stemmed from seeing how things were so fouled up during reconstruction, the enforcement of Jim Crow laws, Johnson's presidency and Grant's administration."

Fouling up is the purpose, from the psychopaths viewpoint the slaves must be purged from time to time, if not they become unruly.

A Law is something agreed to as a law by the consent of the people as a whole, and this has been accomplished in human history through such agreeable devices as trial by the country, which is also called trial by jury, which was called in Latin Legem Terrae, which means in English the law of the land, which is the common law.

Example:
(MAGNA CARTA.) Care, Henry, ed. English Liberties, Or The Free-Born Subject’s Inheritance: Containing Magna Charta . . . The Habeas Corpus Act, And Several Other Statutes
Boston: Printed by J. Franklin, for N. Buttolph, B. Eliot, and D. Henchman, 1721

Notes on Magna Carta

"Farther, though it be said here, that the king hath given and granted these liberties, yet it must not be understood that they were meer emanations of Royal favour, or new bounties granted, which the people could not justly challenge, or had not a right unto before; for as lord Coke in divers places asserts, and as is well known to every gentleman professing the law, this charter is, for the most part, only declaratory of the principal grounds of the fundamental laws and liberties of England. Not any new freedom is hereby granted, but a restitution of such as the subject lawfully had before, and to free them from the usurpations and incroachments of every power whatever. It is worthy observation, that this charter often mentions sua jura, their rights, and libertates suas, their liberties, which shews they were before intitled to and possessed them, and that those rights and liberties were by this charter not granted as before unknown, but confirmed, and that in the stile of liberties and privileges long before well known.”

A Statute is a suggestion in a free society such as a Republic, and when everyone agrees then it works as a Law, but the test to see if a Statute is a Law is that process known as due process of law (again by many other names such as the common law, law of the land, trial by jury, trial by the country, legem terrae, and natural law), whereby the people as a whole represented by 12 randomly selected members of The Public (vetted for cause reasonably in voir dire to weed out confessing psychopaths or other active or potential criminals; like weeding out the insane from the judges of morality) who command all jurisdiction civil and criminal. Regular people taking the law into their own hands legally, because regular people are not paid by the government, not biased toward the government per se.

That is very well explained here:

"It was a principle of the Common Law, as it is of the law of nature, and of common sense, that no man can be taxed without his personal consent. The Common Law knew nothing of that system, which now prevails in England, of assuming a man’s own consent to be taxed, because some pretended representative, whom he never authorized to act for him, has taken it upon himself to consent that he may be taxed. That is one of the many frauds on the Common Law, and the English constitution, which have been introduced since Magna Carta. Having finally established itself in England, it has been stupidly and servilely copied and submitted to in the United States.

"If the trial by jury were reëstablished, the Common Law principle of taxation would be reëstablished with it; for it is not to be supposed that juries would enforce a tax upon an individual which he had never agreed to pay. Taxation without consent is as plainly robbery, when enforced against one man, as when enforced against millions; and it is not to be imagined that juries could be blind to so self-evident a principle. Taking a man’s money without his consent, is also as much robbery, when it is done by millions of men, acting in concert, and calling themselves a government, as when it is done by a single individual, acting on his own responsibility, and calling himself a highwayman. Neither the numbers engaged in the act, nor the different characters they assume as a cover for the act, alter the nature of the act itself.

"If the government can take a man’s money without his consent, there is no limit to the additional tyranny it may practise upon him; for, with his money, it can hire soldiers to stand over him, keep him in subjection, plunder him at discretion, and kill him if he resists. And governments always will do this, as they everywhere and always have done it, except where the Common Law principle has been established. It is therefore a first principle, a very sine qua non of political freedom, that a man can be taxed only by his personal consent. And the establishment of this principle, with trial by jury, insures freedom of course; because:

"1. No man would pay his money unless he had first contracted for such a government as he was willing to support; and,

"2. Unless the government then kept itself within the terms of its contract, juries would not enforce the payment of the tax. Besides, the agreement to be taxed would probably be entered into but for a year at a time. If, in that year, the government proved itself either inefficient or tyrannical, to any serious degree, the contract would not be renewed.

"The dissatisfied parties, if sufficiently numerous for a new organization, would form themselves into a separate association for mutual protection. If not sufficiently numerous for that purpose, those who were conscientious would forego all governmental protection, rather than contribute to the support of a government which they deemed unjust.

"All legitimate government is a mutual insurance company, voluntarily agreed upon by the parties to it, for the protection of their rights against wrong-doers. In its voluntary character it is precisely similar to an association for mutual protection against fire or shipwreck. Before a man will join an association for these latter purposes, and pay the premium for being insured, he will, if he be a man of sense, look at the articles of the association; see what the company promises to do; what it is likely to do; and what are the rates of insurance. If he be satisfied on all these points, he will become a member, pay his premium for a year, and then hold the company to its contract. If the conduct of the company prove unsatisfactory, he will let his policy expire at the end of the year for which he has paid; will decline to pay any further premiums, and either seek insurance elsewhere, or take his own risk without any insurance. And as men act in the insurance of their ships and dwellings, they would act in the insurance of their properties, liberties and lives, in the political association, or government.

"The political insurance company, or government, have no more right, in nature or reason, to assume a man’s consent to be protected by them, and to be taxed for that protection, when he has given no actual consent, than a fire or marine insurance company have to assume a man’s consent to be protected by them, and to pay the premium, when his actual consent has never been given. To take a man’s property without his consent is robbery; and to assume his consent, where no actual consent is given, makes the taking none the less robbery. If it did, the highwayman has the same right to assume a man’s consent to part with his purse, that any other man, or body of men, can have. And his assumption would afford as much moral justification for his robbery as does a like assumption, on the part of the government, for taking a man’s property without his consent. The government’s pretence of protecting him, as an equivalent for the taxation, affords no justification. It is for himself to decide whether he desires such protection as the government offers him. If he do not desire it, or do not bargain for it, the government has no more right than any other insurance company to impose it upon him, or make him pay for it.

"Trial by the country, and no taxation without consent, were the two pillars of English liberty, (when England had any liberty,) and the first principles of the Common Law. They mutually sustain each other; and neither can stand without the other. Without both, no people have any guaranty for their freedom; with both, no people can be otherwise than free."
Lysander Spooner, Essay on The Trial by Jury

A Statute (or suggestion of working legislation) is not Law, not The Law of the Land, and when people are led to believe a Statute is a Law without consent through due process, then people are confessing ignorance, if not stupidity, and certainly servility.

When the Corporate Legal Fiction North U.S. Inc. (LLC) assaulted the breakaway civilization (itself a Nation-State Legal Fiction with criminal natures) and subdued the Southern Population the following documents the cause, as in casus belli: [Note: a civil action according to a psychopath is whatever the psychopath wants at any given time: "justification" merely hides the true reason, so “justification” is deception]

XIV - Citizen rights not to be abridged
Passed by Congress June 13, 1866. Ratified July 9, 1868
"The validity of the public debt of the United States, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned."

Take that above and compare it to the data offered earlier as such:

"There are but two modes by which men are connected in society, the one which operates on individuals, this always has been, and ought still to be called, national government; the other which binds States and governments together (not corporations, for there is no considerable nation on earth, despotic, monarchical, or republican, that does not contain many subordinate corporations with various constitutions) this last has heretofore been denominated a league or confederacy. The term federalists is therefore improperly applied to themselves, by the friends and supporters of the proposed constitution."

It was positively warned against during the False Advertisement Campaign (libelous treason in writing on the official record) known as The Federalist Papers, which were fought against, with whistles blown, by the true Federalists who were falsely called Anti.

Here:

1787
George Mason
"The judiciary of the United States is so constructed and extended, as to absorb and destroy the judiciaries of the several states; thereby rendering laws as tedious, intricate, and expensive, and justice as unattainable by a great part of the community, as in England; and enabling the rich to oppress and ruin the poor."

Here:

June 6, 1788
George Mason:
"Among the enumerated powers, Congress are to lay and collect taxes, duties, imposts, and excises, and to pay the debts, and to provide for the general welfare and common defence; and by that clause (so often called the sweeping clause) they are to make all laws necessary to execute those laws. Now, suppose oppressions should arise under this government, and any writer should dare to stand forth, and expose to the community at large the abuses of those powers; could not Congress, under the idea of providing for the general welfare, and under their own construction, say that this was destroying the general peace, encouraging sedition, and poisoning the minds of the people? And could they not, in order to provide against this, lay a dangerous restriction On the press? Might they not even bring the trial of this restriction within the ten miles square, when there is no prohibition against it? Might they not thus destroy the trial by jury?"

Here:

June 17, 1788
George Mason:
"Mr. Chairman, this is a fatal section, which has created more dangers than any other. The first clause allows the importation of slaves for twenty years. Under the royal government, this evil was looked upon as a great oppression, and many attempts were made to prevent it; but the interest of the African merchants prevented its prohibition. No sooner did the revolution take place, than it was thought of. It was one of the great causes of our separation from Great Britain. Its exclusion has been a principal object of this state, and most of the states in the Union. The augmentation of slaves weakens the states; and such a trade is diabolical in itself, and disgraceful to mankind; yet, by this Constitution, it is continued for twenty years. As much as I value a union of all the states, I would not admit the Southern States into the Union unless they agree to the discontinuance of this disgraceful trade, because it would bring weakness, and not strength, to the Union."

Confirmed later by Thomas Paine here:

To the citizens of the United States by Thomas Paine
November 15, 1802
"But a faction, acting in disguise, was rising in America; they had lost sight of first principles. They were beginning to contemplate government as a profitable monopoly, and the people as hereditary property. It is, therefore, no wonder that the "Rights of Man" was attacked by that faction, and its author continually abused. But let them go on; give them rope enough and they will put an end to their own insignificance. There is too much common sense and independence in America to be long the dupe of any faction, foreign or domestic.
"But, in the midst of the freedom we enjoy, the licentiousness of the papers called Federal (and I know not why they are called so, for they are in their principles anti-federal and despotic), is a dishonor to the character of the country, and an injury to its reputation and importance abroad. They represent the whole people of America as destitute of public principle and private manners."

Thomas Paine was captured in France, almost died, and was out of the loop during the usurpation in 1789. Jefferson was also absent. Had those people been in the mix the usurpation may not have been possible.

The euphemistic use of language includes that twist of meaning (falsification) "reconstruction." Those in power had a labor problem, way too many workers, not enough employees, and they culled the herd some more, as an obvious routine done by psychopaths wielding close to absolute (arbitrary) power.

Here are a few words concerning what could have been the path taken:

14th of October, 1774
First Congress
"On the same day, Congress unanimously resolved, “that the respective colonies are entitled to the common law of England, and more especially to the great and inestimable privilege of being tried by their peers of the vicinage according to the course of that law.” They further resolved, “that they were entitled to the benefit of such of the English statutes as existed at the time of their colonization, and which they have, by experience, respectively found to be applicable to their several and local circumstances.” They also resolved, that their ancestors, at the time of their immigration, were “entitled to all the rights, liberties, and immunities, of free and natural-born subjects within the realms of England.”

On the 20th day of October 1774
This agreement contained a clause to discontinue the slave trade, and a provision not to import East India tea from any part of the world. In the article respecting non-exportations, the sending of rice to Europe was excepted."

On the 1st of April, 1775
"On this occasion, the importation of slaves was expressly prohibited."

Jefferson's original draft of the Declaration of Independence included the following:

"he has waged cruel war against human nature itself, violating it's most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. this piratical warfare, the opprobrium of infidel powers, is the warfare of the CHRISTIAN king of Great Britain. determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, & murdering the people upon whom he also obtruded them; thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another."

Jefferson explained the cause for the censorship of his original Declaration of Independence:

In the Writings of Thomas Jefferson, Vol. I. p. 10
"The clause, too, reprobating the enslaving the inhabitants of Africa, was struck out in complaisance to South Carolina and Georgia, who had never attempted to restrain the importation of slaves, and who, on the contrary, still wished to continue it. Our northern brethren also, I believe felt a little tender under those censures; for, though their people had very few slaves themselves, yet they had been pretty considerable carriers of them to others."

There is much more to this, much too much for a sound bite. On topic, the Civil War did not end something that was already done away with in 1789.

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